Posts Tagged ‘music’

Hyperpop 2011 podcast

Tuesday, January 4th, 2011
[SND] thx hyperpop 2011 podcast.mp3 04-Jan-2011 15:53 135M

mp3 stereo 320 kbps
total running time: 58 min 51 sec

1 – Throbbing Gristle “Führer Der Mensheit” (S.O. 36 Berlin 11.7.80)
2 – Nurse With Wound “Spooky Loop”
3 – Jim O’Rourke “Please Note Our Failure”
4 – Vomit Lunchs “Ear Dot Mix”
5 – Suicide “96 Tears”
6 – Autophonic “Artificial Death”
7 – Matmos “l.a.s.i.k.”
8 – Dieb13 vs. Takeshi Fumimoto “Yo!”
9 – DJ Balli Is The Wrong Nigga To Fuk Wiz! “Forget about Caninus and Hatebeek, This Is MY HORSE!”
10 – Intervallo
11 – Techno Animal vs. Dälek “Megaton”
12 – Noto “∞” endless loop edition

original vinyls mixed by THX (4 jan 2011)

http://writers-connection.noblogs.org/gallery/676/throbbing%20gristle%20-%20fuhrer%20der%20mensheit_f.jpg

thanks to all my friends

Captain Beefheart R.I.P.

Saturday, December 18th, 2010


Captain Beefheart 1941-2010

source: http://www.hollywoodreporter.com/news/captain-beefheart-dies-69-61361

The avant-garde rock musician passed away of complications from multiple sclerosis.

Don Van Vliet, who blended rock, blues, psychedelia and free jazz under the stage name Captain Beefheart, died Friday of complications from multiple sclerosis in a Northern California hospital. He was 69.

From 1965-82, Beefheart worked with a rotating ensemble of musicians called the Magic Band, with whom he recorded 12 studio albums. Van Vliet sang and played the harmonica and saxophone among many other instruments.

After two decades in music, Van Vliet retired from performing to devote himself to painting and drawing. New York City’s Michael Werner Gallery hosted several shows of Beefheart’s paintings and confirmed the musician’s death Friday.

A native of Lancaster, Calif., Van Vliet was friends and a regular collaborator with another eclectic California musician, Frank Zappa.

Van Vliet began performing as Captain Beefheart in 1964, and the Magic Band’s first album, 1967’s Safe as Milk, was highly regarded. His first bandmates were guitarists Alex St. Clair and Doug Moon, bassist Jerry Handley and drummer Paul Blakely.

After a stint at A&M, they signed to Zappa’s Straight Records, which in 1969 released Trout Mask Replica, ranked No. 58 on Rolling Stone magazine’s 2003 list of the 500 greatest albums of all time.

http://www.youtube.com/watch?v=nQs8dka52H4

http://www.youtube.com/watch?v=WLdRh7qdi_g

Urania

Wednesday, December 15th, 2010

Panasonic “Urania” videoclip

http://www.youtube.com/watch?v=QYiP0n-KwnQ

early Panasonic stuff

Mika Vainio / Ilpo Väisänen / Sami Salo

old noblogs

Sunday, August 29th, 2010

here you can reach the old version of this blog:

http://streptos-music.noblogs-old.org/

to hell with the Beatles

Monday, July 12th, 2010

Historian says Beatles were just capitalists, and not youth heroes

Fab four ‘created passive teenage consumers’
Academic prefers mods and folk revivalist


The Beatles in 1963 Photograph: PA

John Lennon controversially declared they were bigger than Jesus, and the levels of fan hysteria and devotion they engendered made them synonymous with the youth culture of the swinging 60s. But a Cambridge University historian today argues that the Beatles were not heroes of the counter-culture but capitalists who cynically exploited youth culture for commercial gain. David Fowler claims: “They did about as much to represent the interests of the nation’s young people as the Spice Girls did in the 1990s.”

Fowler claims that many commentators during the 1960s saw youth culture as being all about the Beatles. But he says that just because they were fantastically popular – maybe bigger than Jesus, as John Lennon said in 1966 – it did not make them leaders of their generation.

Instead Fowler identifies a dreamy, folk-dancing rural revivalist Rolf Gardiner, the father of conductor Sir John Eliot Gardiner, as a true youth culture pioneer of 20th century Britain.

Fowler, himself a student in Manchester during its heady 1980s Hacienda days, makes his claims in a study published today called Youth Culture in Modern Britain.

He believes that much that has been written about the Beatles, that they were at the forefront of a cultural movement of the young, for example, is untrue. “They were young capitalists who, far from developing a youth culture, were exploiting youth culture by promoting fan worship, mindless screaming and nothing more than a passive teenage consumer.”

Fowler points out the Beatles were appearing on TV shows such as the Morecambe and Wise show in 1963: “In effect, they were family entertainment, rather than at the cutting edge of youth culture.”

As well as debunking what he sees as myths about the Beatles, Fowler also examines the mods, a movement which began in north London suburbs such as Stamford Hill and Stoke Newington and over three years (1964-67) extended across Britain, although northern mods apparently wore their hair longer so as not to look like the southern mods appearing on Ready Steady Go! every week.

Fowler argues that “the mods were a more important cultural phenomenon than the Beatles because they generated the first geographically mobile, national youth movement that empowered thousands of youths and young females”.

Bands such as the Beatles and the Rolling Stones, Fowler argues, were just not interested in acting as mouthpieces for young people.

Indeed, Mick Jagger said as much in a TV interview with William Rees-Mogg. They were interested in selling records.

“The Beatles did not generate a youth culture at all; merely a youth audience of passive teenage (mainly female) fans who became superfluous when the group stopped touring Britain in 1965.”

A large chunk of the book is devoted to Gardiner, who Fowler maintains was a true youth culture hero.

While at Cambridge in the 1920s Gardiner formulated ideas for a “cult of youth” where young people could express themselves more freely and challenge the opinions of their elders.

He was fascinated by the Jugendkultur growing in Weimar Germany – with its rigorous youth hostelling, hiking and naked javelin throwing – and tried to build bridges with German youths by taking his troupe of young English folk dancers there for a tour of cathedral cities.

At Cambridge Gardiner was not averse to skinny dipping in the river Cam and was up at 6.30am to do his exercises in the nude.

The DH Lawrence-loving intellectual was trying to mix high culture with peasant culture and also took his dancers completely out of their normal comfort zones into English mining communities.

“He took these very genteel students to places like North Skelton in North Yorkshire and Durham and the local civic figures were transfixed by him. He was trying to develop a youth culture and youth communities across the social classes,” said Fowler.

Gardiner made many friends and miners were among the guests at his posh society wedding.

However, his reputation has been somewhat tarnished over the years by claims that he was a Nazi sympathiser.

Fowler disagrees: “He has been written off as a Nazi sympathiser but that is very, very misleading.

“He was trying to build up friendships. He was an idealist.”

Nor was he a sandal-wearing crank, argues Fowler, another barb which has been thrown Gardiner’s way. “People like Rolf Gardiner were true cultural subversives – pop stars before pop stars even existed.”

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